A47448:534
A counter-antidote, to purge out the malignant effects of a late counterfeit, prepared by…
A counter-antidote, to purge out the malignant effects of a late counterfeit, prepared by Mr. Giles Shute ... being an answer to his vindication of his pretended Antidote to prevent the prevalency of Anabaptism, showing that Mr. Hercules Collins's reply to the said author remains unanswered : wherein the baptism of believers is evinced to be God's ordinance, and the baptized congregations proved true churches of Jesus Christ : with a further detection of the error of pedo-baptism : to which is added, An answer to Mr. Shute's reply to Mr. Collins's half-sheet / by Benjamin Keach.A counter-antidote, to purge out the malignant effects of a late counterfeit, prepared by Mr. Gyles Shute ... being an answer to his vindication of his pretended Antidote to prevent the prevalency of Anabaptism, shewing that Mr. Hercules Collins's reply to the said author remains unanswered : wherein the baptism of believers is evinced to be God's ordinance, and the baptized congregations proved true churches of Jesus Christ : with a further detection of the error of pedo-baptism : to which is added, An answer to Mr. Shute's reply to Mr. Collins's half-sheet / by Benjamin Keach.
London: printed for H. Bernard, 1694
Appendix: AN APPENDIX; BEING A Reply to Mr. Shute's last single Sheet, in Answer to Mr. Collins's…
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
2. That it was not the Covenant of Grace:
1. Saith he, Page 224. the Old Covenant, the Original Covenant of works made with Alam and all Mankind in him is not intended, for this is undoubtedly a Covenant different in the Essence and Substance of it from the New. In Page 219. He saith, but it is evident that the Covenant intended, was a Covenant wherein the Church of Israel walked with God, until such time as this better Covenant was solemnly introduced, this is plainly declared in the ensuing context, he says, it was bec•me old and ready to disappear. Wherefore it is not the Covenant of works made with Adam, that is intended when this other is said, to be a better Covenant: Thus the Doctor.
Friend doth not he hereby clearly lay down a Covenant of peculiarity made with Abraham's natural Seed as such, or a Covenant that only and peculiarly belonged to them; and 'tis as plain this began in that Covenant God made with Abraham.
Friend doth not he hereby clearly lay down a Covenant of peculiarity made with Abrahams natural Seed as such, or a Covenant that only and peculiarly belonged to them; and 'tis as plain this began in that Covenant God made with Abraham.