A47448:543
A counter-antidote, to purge out the malignant effects of a late counterfeit, prepared by…
A counter-antidote, to purge out the malignant effects of a late counterfeit, prepared by Mr. Giles Shute ... being an answer to his vindication of his pretended Antidote to prevent the prevalency of Anabaptism, showing that Mr. Hercules Collins's reply to the said author remains unanswered : wherein the baptism of believers is evinced to be God's ordinance, and the baptized congregations proved true churches of Jesus Christ : with a further detection of the error of pedo-baptism : to which is added, An answer to Mr. Shute's reply to Mr. Collins's half-sheet / by Benjamin Keach.A counter-antidote, to purge out the malignant effects of a late counterfeit, prepared by Mr. Gyles Shute ... being an answer to his vindication of his pretended Antidote to prevent the prevalency of Anabaptism, shewing that Mr. Hercules Collins's reply to the said author remains unanswered : wherein the baptism of believers is evinced to be God's ordinance, and the baptized congregations proved true churches of Jesus Christ : with a further detection of the error of pedo-baptism : to which is added, An answer to Mr. Shute's reply to Mr. Collins's half-sheet / by Benjamin Keach.
London: printed for H. Bernard, 1694
Appendix: AN APPENDIX; BEING A Reply to Mr. Shute's last single Sheet, in Answer to Mr. Collins's…
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
1. This, saith the Doctor, is the nature and substance of that Covenant, which God made with that People (viz.) a peculiar temporary Covenant, &c. Page 235. Mark it Reader.
He adds and concurs with the Lutherans, who deny that by the two Covenants is meant only a twofold Administration of the same Covenant, but that two Covenants, substantially distinct are intended.
`1. Because in the Scripture they are often so called, and compared with one another, and some times opposed to one another; the first and the last, the new and the old.
2. Because the Covenant of Grace in Christ is eternal, immutable, always the same, obnoxious unto no alteration, no change or abrogation, neither can these things be spoken of it with respect unto any Administration of it, as they are spoken of the Old: Page 226, 227.