A47448:548
A counter-antidote, to purge out the malignant effects of a late counterfeit, prepared by…
A counter-antidote, to purge out the malignant effects of a late counterfeit, prepared by Mr. Giles Shute ... being an answer to his vindication of his pretended Antidote to prevent the prevalency of Anabaptism, showing that Mr. Hercules Collins's reply to the said author remains unanswered : wherein the baptism of believers is evinced to be God's ordinance, and the baptized congregations proved true churches of Jesus Christ : with a further detection of the error of pedo-baptism : to which is added, An answer to Mr. Shute's reply to Mr. Collins's half-sheet / by Benjamin Keach.A counter-antidote, to purge out the malignant effects of a late counterfeit, prepared by Mr. Gyles Shute ... being an answer to his vindication of his pretended Antidote to prevent the prevalency of Anabaptism, shewing that Mr. Hercules Collins's reply to the said author remains unanswered : wherein the baptism of believers is evinced to be God's ordinance, and the baptized congregations proved true churches of Jesus Christ : with a further detection of the error of pedo-baptism : to which is added, An answer to Mr. Shute's reply to Mr. Collins's half-sheet / by Benjamin Keach.
London: printed for H. Bernard, 1694
Appendix: AN APPENDIX; BEING A Reply to Mr. Shute's last single Sheet, in Answer to Mr. Collins's…
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
2. We speak of the New Covenant, saith he, we do not intend the Covenant of Grace absolutely, as though that were not in being and efficacy before the Introduction of that which is promised in this place: For it was always the same as to the substance of it. From the beginning it passed through the whole Dispensation of times, before the Law and under the Law, of the same nature and Efficacy unalterable everlasting, ordered in all things and sure.—Again he saith, when God renewed the promise of it to Abraham, he is said to make a Covenant with him, and he did so, but it was with respect unto other things (Mark it) especially the proceedings of the promised Seed from his Loins; but absolutely under the Old Testament it consisted only in a promise: And as such only is proposed in the Scripture. Page 227. it appears that the Doctor understands the Covenant God made with Abraham, as we do viz. the promise to Abraham's Seed, viz. Christ and all Eternal blessings with him, to intend the Covenant of Grace; but whereas it is said God made a Covenant with Abraham, &c. that has respect to other things, that which concerned ⟨p. 48⟩his natural Seed and out of whose Loins Christ was to come, That's the Covenant of peculiarity; he proceeds and gives three reasons why the Covenant of Grace could not absolutely in it self, but in the promise of it only be called a formal) Covenant: Page 227.
2. We speak of the New Covenant, saith he, we do not intend the Covenant of Grace absolutely, as though that were not in being and efficacy before the Introduction of that which is promised in this place: For it was always the same as to the substance of it. From the beginning it passed through the whole Dispensation of times, before the Law and under the Law, of the same nature and Efficacy unalterable everlasting, ordered in all things and sure.—Again he saith, when God renewed the promise of it to Abraham, he is said to make a Covenant with him, and he did so, but it was with respect unto other things (Mark it) especially the proceedings of the promised Seed from his Loins; but absolutely under the Old Testament it consisted only in a promise: And as such only is proposed in the Scripture. Page 227. it appears that the Doctor understands the Covenant God made with Abraham, as we do viz. the promise to Abrahams Seed, viz. Christ and all Eternal blessings with him, to intend the Covenant of Grace; but whereas it is said God made a Covenant with Abraham, &c. that has respect to other things, that which concerned ⟨p. 48⟩