A47448:568
A counter-antidote, to purge out the malignant effects of a late counterfeit, prepared by…
A counter-antidote, to purge out the malignant effects of a late counterfeit, prepared by Mr. Giles Shute ... being an answer to his vindication of his pretended Antidote to prevent the prevalency of Anabaptism, showing that Mr. Hercules Collins's reply to the said author remains unanswered : wherein the baptism of believers is evinced to be God's ordinance, and the baptized congregations proved true churches of Jesus Christ : with a further detection of the error of pedo-baptism : to which is added, An answer to Mr. Shute's reply to Mr. Collins's half-sheet / by Benjamin Keach.A counter-antidote, to purge out the malignant effects of a late counterfeit, prepared by Mr. Gyles Shute ... being an answer to his vindication of his pretended Antidote to prevent the prevalency of Anabaptism, shewing that Mr. Hercules Collins's reply to the said author remains unanswered : wherein the baptism of believers is evinced to be God's ordinance, and the baptized congregations proved true churches of Jesus Christ : with a further detection of the error of pedo-baptism : to which is added, An answer to Mr. Shute's reply to Mr. Collins's half-sheet / by Benjamin Keach.
London: printed for H. Bernard, 1694
Appendix: AN APPENDIX; BEING A Reply to Mr. Shute's last single Sheet, in Answer to Mr. Collins's…
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
So say I, did the Covenant of circumcision, in that he that was circumcised was bound to keep the whole Law Gal 5. 3.
Now, saith the Doctor, this is no other but the Covenant of Works revived; nor had this Covenant of Sinai any such promise of Eternal Life annexed to it as such, but only the promise inseparable from the Covenant of works which is revived, saying, do this and li•ve.
Now, saith the Doctor, this is no other but the Covenant of Works revieved; nor had this Covenant of Sinai any such promise of Eternal Life annexed to it as such, but only the promise inseparable from the Covenant of works which is revieved, saying, do this and li•ve.
Hence, saith he, when our Apostle disputeth against justification by the Law, or by the Works of the Law, he doth not intend the Works peculiar, unto the Covenant of Sinai; such as were the Rites and Ceremonies of the Worship then instituted, but he intends also the Works of the first Covenant, &c.