A47448:57
A counter-antidote, to purge out the malignant effects of a late counterfeit, prepared by…
A counter-antidote, to purge out the malignant effects of a late counterfeit, prepared by Mr. Giles Shute ... being an answer to his vindication of his pretended Antidote to prevent the prevalency of Anabaptism, showing that Mr. Hercules Collins's reply to the said author remains unanswered : wherein the baptism of believers is evinced to be God's ordinance, and the baptized congregations proved true churches of Jesus Christ : with a further detection of the error of pedo-baptism : to which is added, An answer to Mr. Shute's reply to Mr. Collins's half-sheet / by Benjamin Keach.A counter-antidote, to purge out the malignant effects of a late counterfeit, prepared by Mr. Gyles Shute ... being an answer to his vindication of his pretended Antidote to prevent the prevalency of Anabaptism, shewing that Mr. Hercules Collins's reply to the said author remains unanswered : wherein the baptism of believers is evinced to be God's ordinance, and the baptized congregations proved true churches of Jesus Christ : with a further detection of the error of pedo-baptism : to which is added, An answer to Mr. Shute's reply to Mr. Collins's half-sheet / by Benjamin Keach.
London: printed for H. Bernard, 1694
Chapter 1: Wherein it is proved, That Baptism is not Sprinkling nor Pouring of Water on the Face,…
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
2. If there were more modes of Baptism than one, then there were different significations of the same ordinance, and all of them could not be held forth in the Baptism of each person; for such that were Dipped, tho' it was but the Head only, were taught the proper Mysteries represented thereby, and those that were sprinkled only with Water, or had Water poured upon them, were taught the proper Symbols or signification of that mode; but how absurd that would be I leave to all impartial wise Men to consider.
2. If there were more modes of Baptism than one, then there were different significations of the same ordinance, and all of them could not be held forth in the Baptism of each person; for such that were Dipped, tho' it was but the Head only, were taught the proper Mysteries represented thereby, and those that were sprinkled only with Water, or had Water poured upon them, were taught the proper Symbols or signification of that mode; but how absur'd that would be I leave to all impartial wise Men to consider.
3. And if this was so, how then was the way and ordinance of God in their Holy administration, one and the same in all the Churches of the Saints? you may as well say the modes of the Administration of the Lords Supper were more than one, and so allow of the Popish mode therein, who deny the Laity the Cup. Is this to make the Holy God, a God of order, or of confusion?
3. And if this was so, how then was the way and ordinance of God in their Holy administration, one and the same in all the Churches of the Saints? you may as well say the modes of the Administration of the Lords Supper were more than one, and so allow of the Popish mode therein, who deny the Lai•y the Cup. Is this to make the Holy God, a God of order, or of confusion?