A47448:609
A counter-antidote, to purge out the malignant effects of a late counterfeit, prepared by…
A counter-antidote, to purge out the malignant effects of a late counterfeit, prepared by Mr. Giles Shute ... being an answer to his vindication of his pretended Antidote to prevent the prevalency of Anabaptism, showing that Mr. Hercules Collins's reply to the said author remains unanswered : wherein the baptism of believers is evinced to be God's ordinance, and the baptized congregations proved true churches of Jesus Christ : with a further detection of the error of pedo-baptism : to which is added, An answer to Mr. Shute's reply to Mr. Collins's half-sheet / by Benjamin Keach.A counter-antidote, to purge out the malignant effects of a late counterfeit, prepared by Mr. Gyles Shute ... being an answer to his vindication of his pretended Antidote to prevent the prevalency of Anabaptism, shewing that Mr. Hercules Collins's reply to the said author remains unanswered : wherein the baptism of believers is evinced to be God's ordinance, and the baptized congregations proved true churches of Jesus Christ : with a further detection of the error of pedo-baptism : to which is added, An answer to Mr. Shute's reply to Mr. Collins's half-sheet / by Benjamin Keach.
London: printed for H. Bernard, 1694
Appendix: AN APPENDIX; BEING A Reply to Mr. Shute's last single Sheet, in Answer to Mr. Collins's…
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
You ask, What was the personal actual sin which those young Babes committed at the coming in of the Gospel, that provoked God to cast them out of Covenant? for you do own that the Seed of believers were once in Covenant, and were Church-members; but if you cannot prove what the transgression was, then all your arguments ought to be committed to the custody of the Essex Jail Keeper thus Mr. Shute.
You ask, What was the personal actual sin which those young Babes committed at the coming in of the Gospel, that provoked God to cast them out of Covenant? for you do own that the Seed of believers were once in Covenant, and were Church-members; but if you cannot prove what the transgression was, then all your arguments ought to be committed to the custody of the Essex Jayl Keeper thus Mr. Shute.
Answer, You Should first prove it was a gracious privilege to Babes or the Carnal Seed of Abraham, that they were in the Legal Covenant and national Church of Israel, before you ask that question.
Answer, You Should first prove it was a gracious priviledge to Babes or the Carnal Seed of Abraham, that they were in the Legal Covenant and national Church of Israel, before you ask that question.
The Apostle says not, that circumcision was a Privilege, unless they kept the Law, and by it they were obliged to keep it perfectly, and hence it is called a yoke of Bondage.
The Apostle says not, that circumcision was a Priviledg, unless they kept the Law, and by it they were obliged to keep it perfectly, and hence it is called a yoke of Bondage.