A47465:1216
The display of glorious grace, or, The covenant of peace opened in fourteen sermons…
The display of glorious grace, or, The covenant of peace opened in fourteen sermons lately preached, in which the errors of the present day about reconciliation and justification are detected / by Benjamin Keach.
London: printed by S. Bridge, 1698
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
7. Christ is the Covenant comprehensively, or summarily; he is the very Compound or Abridgement of the Covenant; he is the whole Covenant by way of Stipulation on our part, &c.
7. Christ is the Covenant comprehensively, or summarily; he is the very Compound or Abridgment of the Covenant; he is the whole Covenant by way of Stipulation on our part, &c.
8. Jesus Christ is the only way of Conveyance of all Covenant Blessings, through whom we receive all we need, or that is Communicated unto us. Moreover, the Tender of the Covenant, and Interest in it, is contained in the free Tender of Christ, and Interest in him: Get Christ, be but in Christ, and thou art in the Covenant. Sirs, when God gives Christ to a Sinner, the whole Covenant is performed to that Person, and he that receives not Jesus Christ, shall never have one saving Benefit or Blessing thereof. And thus may Christ be called the Covenant—But
8. Jesus Christ is the only way of Conveyance of all Covenant Blessings, through whom we receive all we need, or that is Communicaed unto us. Moreover, the Tender of the Covenant, and Interest in it, is contained in the free Tender of Christ, and Interest in him: Get Christ, be but in Christ, and thou art in the Covenant. Sirs, when God gives Christ to a Sinner, the whole Covenant is performed to that Person, and he that receives not Jesus Christ, shall never have one saving Benefit or Blessing thereof. And thus may Christ be called the Covenant—But
IV. From hence also we may infer the wonderful worth that there is in the Blood of Christ—It is not only precious Blood in respect had unto his Person whose Blood it is, viz. the Eternal Son of God; but also in respect of that Atonement it hath made, and that Wrath it has appeased, and that Peace it has procured, and in regard of those Infinite Blessings and Privileges it hath merited for us, and that precious Soul it Sanctifies. O prize this Blood! What will become of them that contemn and slight this Blood—and the Virtue and Efficacy that is in it? Or account