A47465:361
The display of glorious grace, or, The covenant of peace opened in fourteen sermons…
The display of glorious grace, or, The covenant of peace opened in fourteen sermons lately preached, in which the errors of the present day about reconciliation and justification are detected / by Benjamin Keach.
London: printed by S. Bridge, 1698
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
8. A Surety having paid all, and fully satisfied for Debtors; it follows, that neither the Creditor, nor the Law can exact Satisfaction of the Debtors, and also that the Debtors for whom Satisfaction is made, shall be delivered out of Prison, and be actually discharged and acquitted according to the Time and Terms agreed on between the Creditor, and the Surety.
8. A Surety having paid all, and fully satisfied for Debtors; it follows, that neither the Creditor, nor the Law can exact Satisfaction of the Debtors, and also that the Debtors for whom Satisfaction is made, shall be delivered out of Prison, and be actually discharged and acquited according to the Time and Terms agreed on between the Creditor, and the Surety.
God will not, cannot in point of Justice and Righteousness exact Satisfaction of any Sinners, for whom Christ became a Surety, and hath satisfied; for i. e. they cannot suffer in Hell, but shall all in due time be actually discharged and acquitted, and the Law Sentence taken off of them: For no sooner are their Eyes opened, or are illuminated by the Spirit, but they plead, that their Surety hath paid all for them; he hath paid their Debt of perfect Obedience, and hath also born all that Vindictive Wrath and Vengeance that was due to them for their Sins; Who was delivered for our Offences, 1and was raised again for our Justification: 2The Lord laid on him the Iniquities of us all.
God will not, cannot in point of Justice and Righteousness exact Satisfaction of any Sinners, for whom Christ became a Surety, and hath safied; for i. e. they cannot suffer in Hell, but shall all in due time be actually discharged and acquited, and the Law Sentence taken off of them: For no sooner are their Eyes opened, or are illuminated by the Spirit, but they plead, that their Surety hath paid all for them; he hath paid their Debt of perfect Obedience, and hath also born all that Vindictive Wrath and Vengeance that was due to them for their Sins; Who was delivered for our Offences,