A47465:681
The display of glorious grace, or, The covenant of peace opened in fourteen sermons…
The display of glorious grace, or, The covenant of peace opened in fourteen sermons lately preached, in which the errors of the present day about reconciliation and justification are detected / by Benjamin Keach.
London: printed by S. Bridge, 1698
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
So here, Is it true to say, That the Redemption by Christ is Universal, when the greatest part of the World were never Redeemed, but remain under the Power of Sin and Satan? That Redemption which is by Jesus Christ, is from Sin, from the Guilt, Power, and Punishment thereof: And are all Men in the World thus Redeemed? 'Tis not a Redemption only from the Curse of the Law, and Wrath of God, but also from all Iniquity;1 Who gave himself for us, that he might Redeem us from all Iniquity, and purify unto himself a peculiar People, zealous of Good Works: And are all thus Redeemed?
So here, Is it true to say, That the Redemption by Christ is Universal, when the greatest part of the World were never Redeemed, but remain under the Power of Sin and Satan? That Redemption which is by Jesus Christ, is from Sin, from the Guilt, Power, and Punishment thereof: And are all Men in the World thus Redeemed? 'Tis not a Redemption only from the Curse of the Law, and Wrath of God, but also fom all Iniquity;1 Who gave himself for us, that he might Redeem us from all Iniquity, and purifie unto himself a peculiar People, zealous of Good Works: And are all thus Redeemed?
2. If Christ laid down his Life to Redeem every Man and Woman in the World, hath he his whole Purchase? A Man would think himself cheated, or strangely deceived, that laid down a Thousand Pounds to Redeem Ten Men, when he finds there are not above Three or Four indeed actually Redeemed; this renders Christ's Blood spilt in vain for the greatest ⟨p. 159⟩part for whom it was shed, or whom he intended to Redeem thereby, and so he is deceived, or disappointed.