A47465:689
The display of glorious grace, or, The covenant of peace opened in fourteen sermons…
The display of glorious grace, or, The covenant of peace opened in fourteen sermons lately preached, in which the errors of the present day about reconciliation and justification are detected / by Benjamin Keach.
London: printed by S. Bridge, 1698
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
1. I argue then that Christ is but a Conditional Redeemer, and hath only made a Conditional Peace; i. e. he made our Peace, and paid our Debts upon this Condition, viz. That we Repent, change our own Hearts, or are Regenerated, and get Faith, and sincere Obedience, and continue Holy and Obedient to the end.
2. Moreover, this Notion of a Conditional Peace, and Redemption, renders our Salvation not to be of God's Free Grace alone, through that Redemption that is in Jesus Christ, but that we procure our Peace, or make it with God our selves, with our own Money, i. e. by ⟨p. 161⟩our Repentance, Faith, Holiness, and final Perseverance; and that Christ only merited or purchased this Grant, that our Money, i. e. our Faith, Obedience, &c. should go for good Coin in Heaven, and procure our Justification, Peace, and Eternal Life for us—And thus the Glory that we are saved would not belong to God and Jesus Christ alone; true, that we might be saved, we may thank God and Christ; God, by the Death of his Son, is made reconcilable, but that we are saved, we may thank our selves, Christ doing no more for us that are saved, than he did for them that perish—but only we had more Wit and Care than they had; i. e. for by improving our common Grace, God was obliged to give us his Special Grace.
3. After this Notion Christ might be, or might not be a Redeemer at all; our Peace might, or might not be made with God, because it wholly dependeth upon the Will of Man, Man's Will determines the Issue of the whole matter, not that Christ undertook to how our Wills, or reconcile us to God; no, but that we our selves must Answer the Condition of Repentance, Faith, Obedience, &c. or else all that Christ hath done is lost, and comes to nothing; and why might not all refuse to do this as well as some, who never will believe, &c.