The display of glorious grace, or, The covenant of peace opened in fourteen sermons…

5. Our Justifying acts of Faith is fixed on ⟨p. 210⟩Christ as the Sum of the Covenant of Grace, as satisfying for our Sins; and as to whom the Promises were made, and the great things promised, as the Fountain and Meritorious cause of all Blessings: He is given to us as the Covenant.

6 There is (saith he) all Grace to be had in this Covenant, Frustra sit per plura quod fieri potest per pauciora. There is no Grace but is given forth and received by us, by the Covenant between the Father and the Son, the gift of the Spirit, the Grace of Faith, Justification by his Blood; by him came all Grace, yea, all other supposed Grace that came not from the Father, and through Christ is no Grace, and will not profit us.

7. Where the Covenanters Conditions and Promises are all from Free Grace and Love to us, there's a Covenant of Grace; but in that Covenant they call a distinct Covenant of Redemption, the Covenanters, the Conditions and Promises are all of Free grace and Love to us; God the Father from his Free grace and Love to us called his Son to this Undertaking and Covenanting with him; God the Son in our Persons (or in our behalf) from his Love and Free grace Covenanted with the Father, he came and freely offered himself to perform the Covenant Conditions; the condition of this Covenant, in all mediatorial perfections and performances, is freely promised and bestowed upon us; the promise of Eternal life. ⟨p. 211⟩All Grace and Glory are promised, and given in this Covenant: that is a Covenant of Grace, wherein God is to us a God of all Grace.