A47535:368
Gold refined, or, Baptism in its primitive purity proving baptism in water an holy…Gold refin'd, or, Baptism in its primitive purity proving baptism in water an holy…
Gold refined, or, Baptism in its primitive purity proving baptism in water an holy institution of Jesus Christ ... : wherein it is clearly evinced that baptism ... is immersion, or dipping the whole body, &c : also that believers are only the true subjects (and not infants) of that holy sacrament : likewise Mr. Smithies arguments for infant-baptism in his late book entitled, The non-communicant ... fully answered / by Benj. Keach ...Gold refin'd, or, Baptism in its primitive purity proving baptism in water an holy institution of Jesus Christ ... : wherein it is clearly evinced that baptism ... is immersion, or dipping the whole body, &c : also that believers are only the true subjects (and not infants) of that holy sacrament : likewise Mr. Smythies arguments for infant-baptism in his late book entitled, The non-communicant ... fully answered / by Benj. Keach ...
London : Printed for the author, and are to be sold by Nathaniel Crouch ..., 1689
Title page typeset from the transcription.
Chapter 10: Wherein the great Arguments, and pretended Scripture-Proofs for Infant-Baptism, concern…
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
4ly. To prove further, that the Right of Circumcision wholly depended upon the absolute Will, Pleasure, and Sovereignty of God, as Baptism now doth; and that his Will, and not ours, nor any Consequence that may be drawn from being in the Covenant, can give a Person a right thereto, without his Command or allowance; 'tis to be considered, that there were those commanded to be Circumcised, who were not (as there is probable ground to believe) in that holy and blessed Covenant of Grace, God said his Covenant should not be established with Ishmael, but with Isaac, yet he was Circumcised, Gen. 17. 20, 21, 25. Gal. 4. 29, 30. The same might be said of Esau, and thousands more of Abraham's Carnal Seed: It was, it appears from hence, God's Sovereign Will and Pleasure that gave right to Circumcision, and not being in the Covenant.
4ly. To prove further, that the Right of Circumcision wholly depended upon the absolute Will, Pleasure, and Soveraignty of God, as Baptism now doth; and that his Will, and not ours, nor any Consequence that may be drawn from being in the Covenant, can give a Person a right thereto, without his Command or allowance; 'tis to be considered, that there were those commanded to be Circumcised, who were not (as there is probable ground to believe) in that holy and blessed Covenant of Grace, God said his Covenant should not be established with Ishmael, but with Isaac, yet he was Circumcised, Gen. 17. 20, 21, 25. Gal. 4. 29, 30. The same might be said of Esau, and thousands more of Abraham's Carnal Seed: It was, it appears from hence, God's Soveraign Will and Pleasure that gave right to Circumcision, and not being in the Covenant.
Quest. But was not Circumcision a Seal of the Covenant of Grace under that Dispensation, as Baptism is now a Seal of the same Covenant under this Dispensation?