A47535:605
Gold refined, or, Baptism in its primitive purity proving baptism in water an holy…Gold refin'd, or, Baptism in its primitive purity proving baptism in water an holy…
Gold refined, or, Baptism in its primitive purity proving baptism in water an holy institution of Jesus Christ ... : wherein it is clearly evinced that baptism ... is immersion, or dipping the whole body, &c : also that believers are only the true subjects (and not infants) of that holy sacrament : likewise Mr. Smithies arguments for infant-baptism in his late book entitled, The non-communicant ... fully answered / by Benj. Keach ...Gold refin'd, or, Baptism in its primitive purity proving baptism in water an holy institution of Jesus Christ ... : wherein it is clearly evinced that baptism ... is immersion, or dipping the whole body, &c : also that believers are only the true subjects (and not infants) of that holy sacrament : likewise Mr. Smythies arguments for infant-baptism in his late book entitled, The non-communicant ... fully answered / by Benj. Keach ...
London : Printed for the author, and are to be sold by Nathaniel Crouch ..., 1689
Title page typeset from the transcription.
Chapter 14: Proving Baptism a great and glorious Ordinance, and that 'tis initiating or an In-let i…
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Sixthly, Baptism is an initiating Ordinance, appears, because the way of inchurching Disciples, or Men and Women, was one and the same in all the Churches of the Saints; if some were not received till Baptized, there were no unbaptized Persons ever received at all. But some were not received till baptized, Ergo. The Reason is not only, because the way and order of the Administration of that Ordinance were one and the same in every Church, and so Confusion avoided; but also because there is the like parity of Reason, why all should and ought to be baptized, ⟨p. 177⟩as there is for some, sith the Ordinance is initiating, and so a great Privilege, and all have right to the thing signified thereby: Besides, those who believe, are required and commanded to be baptized; and that which is the Duty of one Disciple as a Disciple, is the Duty of every Disciple; and by that Argument you may excuse one Man from one Sacrament, viz. Baptism, you may excuse another from the Lord's Table, upon a pretence he doth not see it to be his Duty, and yet admit him, and continue him a Member.
Sixthly, Baptism is an initiating Ordinance, appears, because the way of inchurching Disciples, or Men and Women, was one and the same in all the Churches of the Saints; if some were not received till Baptized, there were no unbaptized Persons ever received at all. But some were not received till baptized, Ergo. The Reason is not only, because the way and order of the Administration of that Ordinance were one and the same in every Church, and so Confusion avoided; but also because there is the like parity of Reason, why all should and ought to be baptized, ⟨p. 177⟩as there is for some, sith the Ordinance is initiating, and so a great Priviledg, and all have right to the thing signified thereby: Besides, those who believe, are required and commanded to be baptized; and that which is the Duty of one Disciple as a Disciple, is the Duty of every Disciple; and by that Argument you may excuse one Man from one Sacrament, viz. Baptism, you may excuse another from the Lord's Table, upon a pretence he doth not see it to be his Duty, and yet admit him, and continue him a Member.