A47542:1095
A golden mine opened, or, The glory of God's rich grace displayed in the…
A golden mine opened, or, The glory of God's rich grace displayed in the mediator to believers, and his direful wrath against impenitent sinners containing the substance of near forty sermons upon several subjects / by Benjamin Keach.
London: printed by the author, 1694
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
See Reverend Dr. Chancy, 1"If (saith he) there be the same Eternal and Unchangeable Cause of Redemption, as of Application, as to the same Persons; then whosoever is redeemed, shall have Redemption applied, and be saved eternally: But there is the same Eternal and Unchangeable Cause of both; Ergo."
See Reverend Dr. Chauncy, 1"If (saith he) there be the same Eternal and Unchangeable Cause of Redemption, as of Application, as to the same Persons; then whosoever is redeemed, shall have Redemption applied, and be saved eternally: But there is the same Eternal and Unchangeable Cause of both; Ergo."
- 1Dr. Chancy in his Treatise of the Doctrine of Godliness, p. 203, 204.Dr. Chauncy in his Treatise of the Doctrine of Godliness, p. 203, 204.
"3. All that are redeemed, must be saved; or if they be not saved, the Reason is from the Insufficiency of his Redemption: and whatsoever is not efficient, is not sufficient to attain the End, either from want of Virtue in the Thing, or Will in the Efficient. Now if Christ's Intention were to redeem all, he intended that which he could not do; if he intended not to redeem all, whatever the simple Virtue of his Obedience might have done, had it had an Intention of the Agent annexed to it; yet having it not, it is limited by it, and becomes insufficient."
"3. All that are redeemed, must be saved; or if they be not saved, the Reason is from the Insufficiency of his Redemption: and whatsoever is not efficient, is not sufficient to attain the End, either from want of Virtue in the Thing, or Will in the Efficient. Now if Christ's Intention were to redeem all, he intended that which he could not do; if he intended not to redeem all, whatever the simple Virtue of his Obedience might have done, had it had an Intention of the Agent annex'd to it; yet having it not, it is limited by it, and becomes insufficient."