A47542:447
A golden mine opened, or, The glory of God's rich grace displayed in the…
A golden mine opened, or, The glory of God's rich grace displayed in the mediator to believers, and his direful wrath against impenitent sinners containing the substance of near forty sermons upon several subjects / by Benjamin Keach.
London: printed by the author, 1694
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Exam. Examine your selves; in vain it is to go about to hide or cover any thing, seeing Christ knows all we do; there is no way to hide your Sin from him. O search and try your selves, your Hearts, your States and Conditions, lest you are deceived, and conclude, you are Rich, and increased with Goods, &c. this was Laodicea's Misery.
Terror. Tremble at the Thoughts of doing one unbecoming Thing, or speaking one unbecoming Word. O Lord, said David, thou hast searched me, and known me. Thou knowest my down sitting, and my uprising; 1and art acquainted with all my Thoughts: For there is not a Word in my Tongue, but lo, O Lord, thou knowest it altogether.
O what Terror is here for ungodly Men, that commit horrid Wickedness in secret, and say in their Hearts, No Eye seeth us! O let them know, that all their filthy and abominable Deeds of ⟨p. 105⟩Darkness, are done in the plain and open view, and sight of the great God, and Jesus Christ; and that he keeps a Record of all their cursed Works, Oaths, and ungodly Words, and will lay them all before them at the last Day: For he knoweth vain Men: he seeth Wickedness also; will he not then consider it? Men know but 1little of God, and therefore are very unfit Judges of all his Counsels, Decrees and Actions: yet God knows Man exactly, and all his Vanity, Falsehood and Folly; let him never so carefully strive to cover and hide his Wickedness under Deceit, or a Cloak of Religion, he seeth it, it is a Knowledge by sight, therefore most easily and clearly known. God doth not know Mens Sins by hear-say; No, no, he sees it, beholds it with open Face; he is by when they commit it: They can commit no Sin out of his sight, nor do that which he knoweth not; though they are ready to say, How doth God know?