Now let us examine the second Proposition, to wit, Whether the Church of Rome be guilty of this great Sin of spiritual Whoredom, Adultery, and Fornication, (called Idolatry) and be indeed the Mother of Harlots? The Ancients do with one Consent assert, that Idolatry is an Attributing of divine Honour unto the Creature, which is only due unto God. And Thomas Aquinas (a)out of all the Fathers and Ancient Writers concludes so, That is Idolatry (saith he) when the Honour, that is only due to God, is given to the Creature. The Church of Rome doth attribute that divine Honour to the Creature, which is only due to God, For she doth attribute trust and Confidence in their Prayers to Saints deceased, yea to their feigned Saints, as plainly appears in the public Service-Books, Rosaries, Breviaries, Psalters, and Catechisms of the Church of Rome. (b)The Papists praying to Saint John, say, Hail, ô holy Apostle of our Lord Jesus Christ, I entreat thee—that thou wouldest deliver me, thy unworthy Servant, from all Adversity, and receive my Soul at the Hour of Death, and wouldst bring me to life everlasting. To Saint George they pray thus—He save us from our Sins, that we may rest with the Blessed in Heaven. To Saint Erasmus, ô Erasmus! Grant, that by thy Merits and Prayers we may overcome all the snares of our Enemies, and be freed from eternal Death. (c)To Francis the Fryer they pray thus, O Francis— singular crucified-Saint, be thou to us the way of Life, make satisfaction for us alway, show to Christ the marks of thy wounds(d). This Fryer Francis they make equal to Christ, as those Blasphemous Verses of two shameless Jesuits Turselline and Bencius do plainly declare. And to the Image Veronica, they pray thus, Hail, holy Face, imprinted on a Clout, (e)Purge us from all Sin within and without, &c. Thus also the Papists by the Commandments of Men, viz. Popes, Jesuits, ⟨p. 16⟩Priests, yea and general Councils, and the Church of Rome do worship Images, Pictures, Crosses, Crucifixes, and Relics, which (they say) are to be worshipped after the same Manner as Images are.(f) It's written of Dunstan the Abbot of Glastonbury, that he blessed the right Thumb of Editha the Abbess of Wilton, which being found uncorrupted, after all her Body was turned to dust and ashes in her Grave, became a Relic.(g) How many things about our Saviour are turned into Relics? viz.
Now let us examine the second Proposition, to wit, Whether the Church of Rome be guilty of this great Sin of spiritual Whoredom, Adultery, and Fornication, (called Idolatry) and be indeed the Mother of Harlots? The Ancients do with one Consent assert, that Idolatry is an Attributing of divine Honour unto the Creature, which is only due unto God. And Thomas Aquinas (a)out of all the Fathers and Ancient Writers concludes so, That is Idolatry (saith he) when the Honour, that is only due to God, is given to the Creature. The Church of Rome doth attribute that divine Honour to the Creature, which is only due to God, For she doth attribute trust and Confidence in their Prayers to Saints deceased, yea to their feigned Saints, as plainly appears in the publick Service-Books, Rosaries, Breviaries, Psalters, and Catechisms of the Church of Rome. (b)The Papists praying to Saint John, say, Hail, ô holy Apostle of our Lord Jesus Christ, I intreat thee—that thou wouldest deliver me, thy unworthy Servant, from all Adversity, and receive my Soul at the Hour of Death, and wouldst bring me to life everlasting. To Saint George they pray thus—He save us from our Sins, that we may rest with the Blessed in Heaven. To Saint Erasmus, ô Erasmus! Grant, that by thy Merits and Prayers we may overcome all the snares of our Enemies, and be freed from eternal Death. (c)To Francis the Fryer they pray thus, O Francis— singular crucified-Saint, be thou to us the way of Life, make satisfaction for us alway, shew to Christ the marks of thy wounds(d). This Fryer Francis they make equal to Christ, as those Blasphemous Verses of two shameless Jesuites Turselline and Bencius do plainly declare. And to the Image Veronica, they pray thus, Haile, holy Face, imprinted on a Clout, (e)Purge us from all Sin within and without, &c. Thus also the Papists by the Commandements of Men, viz. Popes, Jesuites, ⟨p. 16⟩Priests, yea and general Councils, and the Church of Rome do worship Images, Pictures, Crosses, Crucifixes, and Reliques, which (they say) are to be worshipped after the same Manner as Images are.(f) It's written of Dunstan the Abbot of Glastenbury, that he blessed the right Thumb of Editha the Abbesse of Wilton, which being found uncorrupted, after all her Body was turned to dust and ashes in her Grave, became a Relique.
- (a)Aquin. in Epist. ad Ephes. c. 5. Lect. 3. Quando bonor soli Deo debitus, exhibetur Creaturae. Concil. Trident. Sess. 9.
- (b)Catechis. Roman. Osorius tom. 3. Concion. p. 681. Bellarm. de Sanctor. beat. lib. 1. cap. 10.
- (c)Possevin. bibl. select. pag. 295. Boz. de sig. Eccles. Tom. 2. pag. 200.
- (d)Exut Franciscum tunica laceroque cucullo: Qui Franciscus erat, jam tibi Christus erit. Francisci exuviis (si qua licet) indue Christum: Jam Franciscus erit, qui modo Christus erat.
- (e)Chemnit. exam. Concil, Trident. de Imagin.
- (f)Vasq. de adoratione, lib. 3. dis. 3. cap. 2. Reliquiae eodem modo atque Imagines sunt adorandae. Conci. Trident. Decret. de Reliq. Sanct.
- (g)Guliel. Malmsbur, lib. 2. de Pontif. Vincent. li. 25. cap. 33.