A47576:1016
The Jewish Sabbath abrogated, or, The Saturday Sabbatarians confuted in two parts
The Jewish Sabbath abrogated, or, The Saturday Sabbatarians confuted in two parts : first, proving the abrogation of the old seventh-day Sabbath : secondly, that the Lord's-Day is of divine appointment : containing several sermons newly preached upon a special occasion, wherein are many new arguments not found in former authors / by Benjamin Keach.The Jewish Sabbath abrogated, or, The Saturday Sabbatarians confuted in two parts : first, proving the abrogation of the old seventh-day Sabbath : secondly, that the Lord's-Day is of divine appointment : containing several sermons newly preach'd upon a special occasion, wherein are many new arguments not found in former authors / by Benjamin Keach.
London: printed by John Marshall, 1700
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Moreover, here are many things worthy of our Consideration.
(1.) That this meeting was for public Worship, as preaching, breaking of Bread, &c.
(1.) That this meeting was for publick Worship, as preaching, breaking of Bread, &c.
(2.) That the Holy Ghost on purpose records the precise day; Paul having waited at Troas the six former days, till this day, the first day of the week, came: tho no doubt they might have some other private occasional meetings on other days before, for Paul be sure was not idle.
(2.) That the Holy Ghost on purpose records the precise day; Paul having waited at Troas the six former days, till this day, the first day of the week, came: tho no doubt they might have some other private occasional meetings on other days before, for Paul besure was not idle.
(3.) That their coming generally then together, was not new, nor occasional, but their common practice, or usual day of assembling together, to preach and administer the Lord's-Supper.