A47576:1028
The Jewish Sabbath abrogated, or, The Saturday Sabbatarians confuted in two parts
The Jewish Sabbath abrogated, or, The Saturday Sabbatarians confuted in two parts : first, proving the abrogation of the old seventh-day Sabbath : secondly, that the Lord's-Day is of divine appointment : containing several sermons newly preached upon a special occasion, wherein are many new arguments not found in former authors / by Benjamin Keach.The Jewish Sabbath abrogated, or, The Saturday Sabbatarians confuted in two parts : first, proving the abrogation of the old seventh-day Sabbath : secondly, that the Lord's-Day is of divine appointment : containing several sermons newly preach'd upon a special occasion, wherein are many new arguments not found in former authors / by Benjamin Keach.
London: printed by John Marshall, 1700
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Answ. For this there is not the least shadow of Proof. What tho Paul continued his Speech till midnight; might not some other Ministers spend the former part of the day in Preaching, Exhortation, or in Prayer? Or, might not Paul (as some of us do) preach twice himself on that day, and they refresh themselves about the middle of the day? I find one Author speaking thus:1 Paul spending this whole day in that Service, and continuing his Sermon till midnight ⟨p. 234⟩(yet accounting it still one day) in solemn meeting, doth confirm this Day to be more than an ordinary day, or than other days of the week, as being specially dedicated to these Services and Exercises, and totally spent in them. It is said, that they came together on the first day of the week; and no doubt but it was in the morning of that day, for so we find they did on the same day of the week, Acts 2. 1, 2. for when Peter began to preach, it was but the third hour, which is our nine of the Clock in the morning.
- 1Durham on the Ten Command. p. 264.
Sixthly, 1My sixth Argument to prove that the first day of the week ought to be observed as a day of Rest and solemn Worship under the Gospel, shall be taken from that Appellation given to this day, Rev. 1. 10. where it is called the Lord's-day; I was in the Spirit on the Lord's-day. Surely this Royal Name or Title adds no small honour to this illustrious Day: as it was the first day of Time mentioned in the beginning of the first Book of the Bible; so it is the last day of Fame noted in the beginning of the last Book of the Bible, to the Praise of him who is our Alpha and Omega. The very Name speaks the Lord Christ to be the Author of it,