A47576:1047
The Jewish Sabbath abrogated, or, The Saturday Sabbatarians confuted in two parts
The Jewish Sabbath abrogated, or, The Saturday Sabbatarians confuted in two parts : first, proving the abrogation of the old seventh-day Sabbath : secondly, that the Lord's-Day is of divine appointment : containing several sermons newly preached upon a special occasion, wherein are many new arguments not found in former authors / by Benjamin Keach.The Jewish Sabbath abrogated, or, The Saturday Sabbatarians confuted in two parts : first, proving the abrogation of the old seventh-day Sabbath : secondly, that the Lord's-Day is of divine appointment : containing several sermons newly preach'd upon a special occasion, wherein are many new arguments not found in former authors / by Benjamin Keach.
London: printed by John Marshall, 1700
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
7. There is,1 saith Mr. Shepherd, no other day on which mention is made of any Work or Action of Christ, which might occasion a holy day, but this only of his Resurrection, which is exactly noted of all the Evangelists to be the first day of the Week; and by which work he is expressly said to have all Power given him in Heaven and Earth, 2and to be actually Lord of the dead and living. 3And therefore why should any other Lord's Day be dreamed of? Why should Mr. Brabourn imagine that this day might be some superstitious Easter-day, which happens once a year? The Holy Ghost, on the contrary, not setting down the Month, ⟨p. 239⟩or Day of the Year, but the Day of the Week wherein Christ rose; therefore it must be meant of a weekly Holy-day, here called the Lord's Day.
7. There is,1 saith Mr. Shepherd, no other day on which mention is made of any Work or Action of Christ, which might occasion a holy day, but this only of his Resurrection, which is exactly noted of all the Evangelists to be the first day of the Week; and by which work he is expresly said to have all Power given him in Heaven and Earth, 2and to be actually Lord of the dead and living. 3And therefore why should any other Lord's Day be dreamed of? Why should Mr. Brabourn imagin that this day might be some superstitious Easter-day, which happens once a year? The Holy Ghost, on the contrary, not setting down the Month, ⟨p. 239⟩or Day of the Year, but the Day of the Week wherein Christ rose; therefore it must be meant of a weekly Holy-day, here called the Lord's Day.