A47576:1048
The Jewish Sabbath abrogated, or, The Saturday Sabbatarians confuted in two parts
The Jewish Sabbath abrogated, or, The Saturday Sabbatarians confuted in two parts : first, proving the abrogation of the old seventh-day Sabbath : secondly, that the Lord's-Day is of divine appointment : containing several sermons newly preached upon a special occasion, wherein are many new arguments not found in former authors / by Benjamin Keach.The Jewish Sabbath abrogated, or, The Saturday Sabbatarians confuted in two parts : first, proving the abrogation of the old seventh-day Sabbath : secondly, that the Lord's-Day is of divine appointment : containing several sermons newly preach'd upon a special occasion, wherein are many new arguments not found in former authors / by Benjamin Keach.
London: printed by John Marshall, 1700
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
8. This was the day in which Christ ceased from his W••k, and rested, as the Father ceased from his Work, and rested on the Seventh-day; and therefore this is his Day, as the other was the Father's Day; there being a day remaining to him, and to us through him, from the same foot of account in the times of the Gospel, as we have proved.
8. This was the day in which Christ ceased from his W••k, and rested, as the Father ceased from his Work, and rested on the Seventh-day; and therefore this is his Day, as the other was the Father's Day; there being a day remaining to him, and to us thro him, from the same foot of account in the times of the Gospel, as we have proved.
9. That 'tis this day which is called the Lord's Day, because of his frequent appearance on it after his Resurrection, and because after his Ascension he crowned it with that miraculous effusion of the Holy Spirit, to put a Glory upon it, and to confirm it as that day appointed for his People to wait upon him in.
9. That 'tis this day which is called the Lord's Day, because of his frequent appearance on it after his Resurrection, and because after his Ascension he crown'd it with that miraculous effusion of the Holy Spirit, to put a Glory upon it, and to confirm it as that day appointed for his People to wait upon him in.
10. John, 1in calling it the Lord's Day, did not surprise the Churches with a new Name, but denoted to them the time of his Vision, by the name of the Day, which was well known to them. And there is no solid reason why it should be so called, but that it owes its preeminence and observation to his Institution and Authority.