A47576:1067
The Jewish Sabbath abrogated, or, The Saturday Sabbatarians confuted in two parts
The Jewish Sabbath abrogated, or, The Saturday Sabbatarians confuted in two parts : first, proving the abrogation of the old seventh-day Sabbath : secondly, that the Lord's-Day is of divine appointment : containing several sermons newly preached upon a special occasion, wherein are many new arguments not found in former authors / by Benjamin Keach.The Jewish Sabbath abrogated, or, The Saturday Sabbatarians confuted in two parts : first, proving the abrogation of the old seventh-day Sabbath : secondly, that the Lord's-Day is of divine appointment : containing several sermons newly preach'd upon a special occasion, wherein are many new arguments not found in former authors / by Benjamin Keach.
London: printed by John Marshall, 1700
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
(3.) He proves it can't be attributed to the day of his Nativity.
(4.) That this Title, the Lord's Day, was not imposed upon any extraordinary time, by reason of the great Revelation given out to John therein.
(1.) He was in the Spirit on the Lord's Day, before he received those Revelations, therefore they could not be the ground of this Appellation—To pretend to Prolepsis here, is a miserable shift.
(2.) He writes to the seven Churches in Asia, and informs them of the Time known to them when he had these Revelations, viz. the weekly Lord's Day—It is the Day which he himself made to declare himself to be the Son of God, the chief Corner-stone, the Foundation of the Church.
Secondly, He answers the second Question, viz. That this Title imports a new Day of Rest to be his,