A47576:1092
The Jewish Sabbath abrogated, or, The Saturday Sabbatarians confuted in two parts
The Jewish Sabbath abrogated, or, The Saturday Sabbatarians confuted in two parts : first, proving the abrogation of the old seventh-day Sabbath : secondly, that the Lord's-Day is of divine appointment : containing several sermons newly preached upon a special occasion, wherein are many new arguments not found in former authors / by Benjamin Keach.The Jewish Sabbath abrogated, or, The Saturday Sabbatarians confuted in two parts : first, proving the abrogation of the old seventh-day Sabbath : secondly, that the Lord's-Day is of divine appointment : containing several sermons newly preach'd upon a special occasion, wherein are many new arguments not found in former authors / by Benjamin Keach.
London: printed by John Marshall, 1700
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Tertullian, who flourished about the year 200, saith, On the Lord's-day we hold it lawful to feast*, because it is a day of Joy and Gladness: so that in his time the Title of Lord's-day was appropriated to the first day of the week.
Tertullian, who flourish'd about the year 200, saith, On the Lord's-day we hold it lawful to feast*, because it is a day of Joy and Gladness: so that in his time the Title of Lord's-day was appropriated to the first day of the week.
- *Or unlawful to fast.
Origen saith, 1The Lord rained Manna from Heaven first upon the first-Day, which is the Lord's-day,