A47576:1104
The Jewish Sabbath abrogated, or, The Saturday Sabbatarians confuted in two parts
The Jewish Sabbath abrogated, or, The Saturday Sabbatarians confuted in two parts : first, proving the abrogation of the old seventh-day Sabbath : secondly, that the Lord's-Day is of divine appointment : containing several sermons newly preached upon a special occasion, wherein are many new arguments not found in former authors / by Benjamin Keach.The Jewish Sabbath abrogated, or, The Saturday Sabbatarians confuted in two parts : first, proving the abrogation of the old seventh-day Sabbath : secondly, that the Lord's-Day is of divine appointment : containing several sermons newly preach'd upon a special occasion, wherein are many new arguments not found in former authors / by Benjamin Keach.
London: printed by John Marshall, 1700
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Eighthly The first day of the week is appointed by Christ under the Gospel to be observed, 1because all the Gospel-Churches were required this day to make Collections for the poor Saints; 1 Cor. 16. 1, 2. As I have given order to the Churches of Galatia, even so do ye: upon the first Day of the week let every one lay by him as God hath prospered him, that there be no Gatherings when I come.
Eightly The first day of the week is appointed by Christ under the Gospel to be observed, 1because all the Gospel-Churches were required this day to make Collections for the poor Saints; 1 Cor. 16. 1, 2. As I have given order to the Churches of Galatia, even so do ye: upon the first Day of the week let every one lay by him as God hath prospered him, that there be no Gatherings when I come.
- 1Collections for the poor Saints to be made upon the first day of the week.
1. Observe what was the Practice of one Church as a Church, was the Practice of every Church. Besides, Paul saith, that the same thing he had given Orders about in the Churches of Galatia, and so no doubt in all Churches.
2. Paul in causing the Churches to be obedient in this matter, received this Authority from Christ, as he intimates plainly enough in