A47576:1150
The Jewish Sabbath abrogated, or, The Saturday Sabbatarians confuted in two parts
The Jewish Sabbath abrogated, or, The Saturday Sabbatarians confuted in two parts : first, proving the abrogation of the old seventh-day Sabbath : secondly, that the Lord's-Day is of divine appointment : containing several sermons newly preached upon a special occasion, wherein are many new arguments not found in former authors / by Benjamin Keach.The Jewish Sabbath abrogated, or, The Saturday Sabbatarians confuted in two parts : first, proving the abrogation of the old seventh-day Sabbath : secondly, that the Lord's-Day is of divine appointment : containing several sermons newly preach'd upon a special occasion, wherein are many new arguments not found in former authors / by Benjamin Keach.
London: printed by John Marshall, 1700
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Arg. 3. The holy Spirit guides all true Believers into all Truths that result from the holy Nature of God, or that are good, and therefore commanded; the holy Spirit doth not guide all true Believers to observe the seventh Day as a Sabbath: Ergo, the Seventh-day Sabbath is no such Truth; &c.
Arg. 4. If the New Testament be a perfect Rule of Faith and Practice, and there is no Precept nor Precedent for the observance of the Seventh-day Sabbath; the Seventh-day Sabbath ought not by us to be observed: but the former is true; Ergo, 'tis not our duty to observe that Day.
Arg. 5. If Christ and Paul after him, have made known or declared the whole Counsel and Will of God, or whatsoever we should believe, observe and practise; but have not made known or declared it is our duty to observe the seventh Day, then 'tis not our duty to observe it: but the former is true, Ergo.
Arg. 5. If Christ and Paul after him, have made known or declared the whole Counsel and Will of God, or whatsoever we should believe, observe and practise; but have not made known or declar'd it is our duty to observe the seventh Day, then 'tis not our duty to observe it: but the former is true, Ergo.