A47576:1164
The Jewish Sabbath abrogated, or, The Saturday Sabbatarians confuted in two parts
The Jewish Sabbath abrogated, or, The Saturday Sabbatarians confuted in two parts : first, proving the abrogation of the old seventh-day Sabbath : secondly, that the Lord's-Day is of divine appointment : containing several sermons newly preached upon a special occasion, wherein are many new arguments not found in former authors / by Benjamin Keach.The Jewish Sabbath abrogated, or, The Saturday Sabbatarians confuted in two parts : first, proving the abrogation of the old seventh-day Sabbath : secondly, that the Lord's-Day is of divine appointment : containing several sermons newly preach'd upon a special occasion, wherein are many new arguments not found in former authors / by Benjamin Keach.
London: printed by John Marshall, 1700
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Arg. 11. Whatsoever Principle and Practice reflects upon the Honour of Christ as Mediator, King and Lawgiver to his Church, who was more faithful than Moses, can be no Truth of Christ; but the Principle and Practice of the old Jewish Sabbath reflects, &c. Ergo. evident 'tis Christ hath nowhere taught or commanded it; so that if it be our duty, we must go to Moses's Law for it: and 'tis foolish to say, Christ as Mediator gave the Law of the Decalogue, tho as God he gave not that only, but the whole Ceremonial Law also.
Arg. 12. That Principle and Practice that has many evil and dangerous Consequents attending it, is no Truth of God; but the Principle and Practice of some who keep the seventh Day, is so attended, &c. Ergo.
To conclude, Let no Christian any more doubt, that the Lord's Day is that day we ought ⟨p. 265⟩to observe to him in all Sacred Devotion and Piety. Consider,
1. God hath built all things upon Jesus Christ, and so this Day of Rest; wherefore it stands as fast as its Foundation.