A47576:1165
The Jewish Sabbath abrogated, or, The Saturday Sabbatarians confuted in two parts
The Jewish Sabbath abrogated, or, The Saturday Sabbatarians confuted in two parts : first, proving the abrogation of the old seventh-day Sabbath : secondly, that the Lord's-Day is of divine appointment : containing several sermons newly preached upon a special occasion, wherein are many new arguments not found in former authors / by Benjamin Keach.The Jewish Sabbath abrogated, or, The Saturday Sabbatarians confuted in two parts : first, proving the abrogation of the old seventh-day Sabbath : secondly, that the Lord's-Day is of divine appointment : containing several sermons newly preach'd upon a special occasion, wherein are many new arguments not found in former authors / by Benjamin Keach.
London: printed by John Marshall, 1700
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Arg. 12. That Principle and Practice that has many evil and dangerous Consequents attending it, is no Truth of God; but the Principle and Practice of some who keep the seventh Day, is so attended, &c. Ergo.
To conclude, Let no Christian any more doubt, that the Lord's Day is that day we ought ⟨p. 265⟩to observe to him in all Sacred Devotion and Piety. Consider,
1. God hath built all things upon Jesus Christ, and so this Day of Rest; wherefore it stands as fast as its Foundation.
2. God the Father declared, Thou art my Son, this day have I begotten thee, (that is, from the dead) and this was on the First-day of the Week.