A47576:1184
The Jewish Sabbath abrogated, or, The Saturday Sabbatarians confuted in two parts
The Jewish Sabbath abrogated, or, The Saturday Sabbatarians confuted in two parts : first, proving the abrogation of the old seventh-day Sabbath : secondly, that the Lord's-Day is of divine appointment : containing several sermons newly preached upon a special occasion, wherein are many new arguments not found in former authors / by Benjamin Keach.The Jewish Sabbath abrogated, or, The Saturday Sabbatarians confuted in two parts : first, proving the abrogation of the old seventh-day Sabbath : secondly, that the Lord's-Day is of divine appointment : containing several sermons newly preach'd upon a special occasion, wherein are many new arguments not found in former authors / by Benjamin Keach.
London: printed by John Marshall, 1700
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
When the Lord's Day begins.
1. Some think we ought to begin it at the time when the Jews began their Sabbath;1 others from Midnight to Midnight; others from Morning to Evening. Take what Dr. Owen saith to this, which I think is very full and clear.
- 1When the Lord's Day begins.
Some,1 saith he, contend that it is a natural Day, consisting of 24 hours, beginning with the evening of the preceding day, and ending with the same of its own; and accordingly so was the Church of Israel directed, Levit. 23. 32. Although that doth not seem to be a general direction for the observation of the weekly Sabbath, but to regard only that particular extraordinary Sabbath which was thus instituted, namely the day of Atonement on the tenth day of the seventh month, vers. 27.
Some,1 saith he, contend that it is a natural Day, consisting of 24 hours, beginning with the evening of the preceding day, and ending with the same of its own; and accordingly so was the Church of Israel directed, Levit. 23. 32. Altho that doth not seem to be a general direction for the observation of the weekly Sabbath, but to regard only that particular extraordinary Sabbath which was thus instituted, namely the day of Atonement on the tenth day of the seventh month, vers. 27.