A47576:1198
The Jewish Sabbath abrogated, or, The Saturday Sabbatarians confuted in two parts
The Jewish Sabbath abrogated, or, The Saturday Sabbatarians confuted in two parts : first, proving the abrogation of the old seventh-day Sabbath : secondly, that the Lord's-Day is of divine appointment : containing several sermons newly preached upon a special occasion, wherein are many new arguments not found in former authors / by Benjamin Keach.The Jewish Sabbath abrogated, or, The Saturday Sabbatarians confuted in two parts : first, proving the abrogation of the old seventh-day Sabbath : secondly, that the Lord's-Day is of divine appointment : containing several sermons newly preach'd upon a special occasion, wherein are many new arguments not found in former authors / by Benjamin Keach.
London: printed by John Marshall, 1700
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
3. Yet,1 as Reverend Owen observes, several Instances there are of the Miscarriages of men on the one hand and on the other: Some formerly, and may be now, think they are obliged to keep the Lord's Day after the manner the Jews kept the old Sabbath. To which I might add, some are too Pharisaical in this matter. There hath been (saith the Doctor) some excess in directions of many given about the due sanctification of the Lord's Day, which indeed he calls severe directions about Duties, and manner of performance; on which some others have taken occasion thereby to seek Relief, and have rejected the whole Command. So that it appears in this, as in many other cases, men are ready to run into extremes on the one hand or the other.
3. Yet,1 as Reverend Owen observes, several Instances there are of the Miscarriages of men on the one hand and on the other: Some formerly, and may be now, think they are obliged to keep the Lord's Day after the manner the Jews kept the old Sabbath. To which I might add, some are too Pharisaical in this matter. There hath been (saith the Doctor) some excess in directions of many given about the due sanctification of the Lord's Day, which indeed he calls severe directions about Dutys, and manner of performance; on which some others have taken occasion thereby to seek Relief, and have rejected the whole Command. So that it appears in this, as in many other cases, men are ready to run into extreams on the one hand or the other.
- 1On the Sab. P. 317.
Directions,1 saith he, have been given, and not a few, for the observation of a Day of holy Rest, which either for the matter of them, or the manner prescribed, have no sufficient warrant or foundation in the Scripture.