A47576:137
The Jewish Sabbath abrogated, or, The Saturday Sabbatarians confuted in two parts
The Jewish Sabbath abrogated, or, The Saturday Sabbatarians confuted in two parts : first, proving the abrogation of the old seventh-day Sabbath : secondly, that the Lord's-Day is of divine appointment : containing several sermons newly preached upon a special occasion, wherein are many new arguments not found in former authors / by Benjamin Keach.The Jewish Sabbath abrogated, or, The Saturday Sabbatarians confuted in two parts : first, proving the abrogation of the old seventh-day Sabbath : secondly, that the Lord's-Day is of divine appointment : containing several sermons newly preach'd upon a special occasion, wherein are many new arguments not found in former authors / by Benjamin Keach.
London: printed by John Marshall, 1700
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
2. Whether such a time supposed, be absolutely and originally moral, or made so by positive Command, suited unto general Principles and Intimations of Nature: and under this Consideration also, a part of time is called moral, metonymically, from the duty of its observance.
2. Whether such a time suppos'd, be absolutely and originally moral, or made so by positive Command, suted unto general Principles and Intimations of Nature: and under this Consideration also, a part of time is call'd moral, metonymically, from the duty of its observance.
3. Whether on a supposition of some part of time so designed, the space or quantity of it, have its Determination, or Limitation morally, or be merely positive and arbitrary? For the Observation of some part of time may be moral, and the quanta pars arbitrary.
3. Whether on a supposition of some part of time so design'd, the space or quantity of it, have its Determination, or Limitation morally, or be merely positive and arbitrary? For the Observation of some part of time may be moral, and the quanta pars arbitrary.
4. Whether every Law positive of the Old Testament were absolutely ceremonial, or whether there may not be a Law moral positive as given to, and obligatory on all Mankind, tho not absolutely written in the Heart of Man by Nature: that is, whether there be no Morality in any Law, but what is a part of the Law of Creation?