A47576:138
The Jewish Sabbath abrogated, or, The Saturday Sabbatarians confuted in two parts
The Jewish Sabbath abrogated, or, The Saturday Sabbatarians confuted in two parts : first, proving the abrogation of the old seventh-day Sabbath : secondly, that the Lord's-Day is of divine appointment : containing several sermons newly preached upon a special occasion, wherein are many new arguments not found in former authors / by Benjamin Keach.The Jewish Sabbath abrogated, or, The Saturday Sabbatarians confuted in two parts : first, proving the abrogation of the old seventh-day Sabbath : secondly, that the Lord's-Day is of divine appointment : containing several sermons newly preach'd upon a special occasion, wherein are many new arguments not found in former authors / by Benjamin Keach.
London: printed by John Marshall, 1700
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
3. Whether on a supposition of some part of time so designed, the space or quantity of it, have its Determination, or Limitation morally, or be merely positive and arbitrary? For the Observation of some part of time may be moral, and the quanta pars arbitrary.
3. Whether on a supposition of some part of time so design'd, the space or quantity of it, have its Determination, or Limitation morally, or be merely positive and arbitrary? For the Observation of some part of time may be moral, and the quanta pars arbitrary.
4. Whether every Law positive of the Old Testament were absolutely ceremonial, or whether there may not be a Law moral positive as given to, and obligatory on all Mankind, tho not absolutely written in the Heart of Man by Nature: that is, whether there be no Morality in any Law, but what is a part of the Law of Creation?
5. Whether the Institution of the Seventh-day Sabbath was from the beginning of the World, and before the Fall of Man; or whether it was first appointed when the Israelites came into the Wilderness. This in it self is only a matter of Fact, yet such as whereon the determination of a point of right, as to the universal Obligation to the Observation ⟨p. 25⟩of such a Day doth much depend,* and therefore hath the investigation and true sta••ng of it, been much la•our'd in, and after by learned Men.
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