A47576:143
The Jewish Sabbath abrogated, or, The Saturday Sabbatarians confuted in two parts
The Jewish Sabbath abrogated, or, The Saturday Sabbatarians confuted in two parts : first, proving the abrogation of the old seventh-day Sabbath : secondly, that the Lord's-Day is of divine appointment : containing several sermons newly preached upon a special occasion, wherein are many new arguments not found in former authors / by Benjamin Keach.The Jewish Sabbath abrogated, or, The Saturday Sabbatarians confuted in two parts : first, proving the abrogation of the old seventh-day Sabbath : secondly, that the Lord's-Day is of divine appointment : containing several sermons newly preach'd upon a special occasion, wherein are many new arguments not found in former authors / by Benjamin Keach.
London: printed by John Marshall, 1700
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
8. It is especially enquired, whether […] seventh day, or one in seven, or the Hebd• madal Cycle be to be observed holy unto th• Lord, on the account of the fourth Commandment.
8. It is especially enquir'd, whether 〈…〉 seventh day, or one in seven, or the Hebd• madal Cycle be to be observ'd holy unto th• Lord, on the account of the fourth Command•ment.
9. Whether under the New Testament […] religious Observation of days be so taken […] way, as that there is no Divine Obligation remaining for the observance of any one da• at all; but that as all days are alike in themselves, so are they equally free to be dispose of, and used by us as occasion shall require For if the observation of one day in seven […] not founded in the Law of Nature, express• in the original positive Command concerning it*; and if it be not seated morally in th• fourth Commandment, it is, now certain th• the necessary observance of it is taken away.
9. Whether under the New Testament 〈…〉 religious Observation of days be so taken 〈…〉 way, as that there is no Divine Obligation ••maining for the observance of any one da• at all; but that as all days are alike in the••selves, so are they equally free to be dispos of, and used by us as occasion shall requir For if the observation of one day in seven not founded in the Law of Nature, express in the original positive Command concernin it