A47576:146
The Jewish Sabbath abrogated, or, The Saturday Sabbatarians confuted in two parts
The Jewish Sabbath abrogated, or, The Saturday Sabbatarians confuted in two parts : first, proving the abrogation of the old seventh-day Sabbath : secondly, that the Lord's-Day is of divine appointment : containing several sermons newly preached upon a special occasion, wherein are many new arguments not found in former authors / by Benjamin Keach.The Jewish Sabbath abrogated, or, The Saturday Sabbatarians confuted in two parts : first, proving the abrogation of the old seventh-day Sabbath : secondly, that the Lord's-Day is of divine appointment : containing several sermons newly preach'd upon a special occasion, wherein are many new arguments not found in former authors / by Benjamin Keach.
London: printed by John Marshall, 1700
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
11. Whether on the supposition of a non-obligation in the Law unto the observation of the seventh day precisely, and of a new day to be observed weekly under the New Testament, as a Sabbath of the Lord, on what grounds it is to be observed.
11. Whether on the supposition of a non-obligation in the Law unto the observation of the seventh day precisely, and of a new day to be observ'd weekly under the New Testament, as a Sabbath of the Lord, on what grounds it is to be observ'd.
12. Whether from the fourth Commandment, as one Day in seven, or only unto some part or portion of Time; or whether without any respect unto that Command as purely Ceremonial. For granting (as most do) the necessity of the observation of such a Day; yet some say that it has no respect at all to the fourth decalogical Precept, which is totally and absolutely abolished, with the rest of the Mosaical Institutions. Others say that there is yet remaining in it an Obligation to the Sacred Separation of some Time, or portion of Time, unto the solemn Service of God, (and some say that it precisely requires the sanctification of one Day in seven.)
13. If a Day be so now to be observed, it is enquired on what Ground, or on what Authority there is an alteration made from the Day observed under the Old Testament, to that now in use, that is, from the last Day to the first Day of the Week; whether was this Translation of the Day of the solemn Worship of God made by Christ and his Apostles, or by the Primitive Church? &c.