A47576:153
The Jewish Sabbath abrogated, or, The Saturday Sabbatarians confuted in two parts
The Jewish Sabbath abrogated, or, The Saturday Sabbatarians confuted in two parts : first, proving the abrogation of the old seventh-day Sabbath : secondly, that the Lord's-Day is of divine appointment : containing several sermons newly preached upon a special occasion, wherein are many new arguments not found in former authors / by Benjamin Keach.The Jewish Sabbath abrogated, or, The Saturday Sabbatarians confuted in two parts : first, proving the abrogation of the old seventh-day Sabbath : secondly, that the Lord's-Day is of divine appointment : containing several sermons newly preach'd upon a special occasion, wherein are many new arguments not found in former authors / by Benjamin Keach.
London: printed by John Marshall, 1700
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Secondly, I told you I should lay down dive•• Arguments to prove the Truth of our Proposition, That it is not the Duty of Gentile Believers to keep the Seventh Day as a Sabbath i• Gospel-times.
First, 1I shall lay down one General Proposition, to discover the Method I shall pursue fo• proving what I have taken in hand.
- 1The General Proposition.
1. If the Law of God written in Adam's heart in Innocency, did not oblige him to keep the Seventh Day as a Sabbath, that Law cannot oblige Gentile Believers to keep it.
2. If a positive Law, or express Institution, supposed to be given to Adam before, or just after his Fall, doth not oblige Gentile Believers to keep it: