A47576:154
The Jewish Sabbath abrogated, or, The Saturday Sabbatarians confuted in two parts
The Jewish Sabbath abrogated, or, The Saturday Sabbatarians confuted in two parts : first, proving the abrogation of the old seventh-day Sabbath : secondly, that the Lord's-Day is of divine appointment : containing several sermons newly preached upon a special occasion, wherein are many new arguments not found in former authors / by Benjamin Keach.The Jewish Sabbath abrogated, or, The Saturday Sabbatarians confuted in two parts : first, proving the abrogation of the old seventh-day Sabbath : secondly, that the Lord's-Day is of divine appointment : containing several sermons newly preach'd upon a special occasion, wherein are many new arguments not found in former authors / by Benjamin Keach.
London: printed by John Marshall, 1700
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
First, 1I shall lay down one General Proposition, to discover the Method I shall pursue fo• proving what I have taken in hand.
- 1The General Proposition.
1. If the Law of God written in Adam's heart in Innocency, did not oblige him to keep the Seventh Day as a Sabbath, that Law cannot oblige Gentile Believers to keep it.
2. If a positive Law, or express Institution, supposed to be given to Adam before, or just after his Fall, doth not oblige Gentile Believers to keep it:
3. If the Law written in the Hearts of the Gentiles, or the most refined and enlightened among them, doth not oblige Gentile Believers to keep it:
3. If the Law written in the Hearts of the Gentiles, or the most refined and enlightned among them, doth not oblige Gentile Believers to keep it: