A47576:170
The Jewish Sabbath abrogated, or, The Saturday Sabbatarians confuted in two parts
The Jewish Sabbath abrogated, or, The Saturday Sabbatarians confuted in two parts : first, proving the abrogation of the old seventh-day Sabbath : secondly, that the Lord's-Day is of divine appointment : containing several sermons newly preached upon a special occasion, wherein are many new arguments not found in former authors / by Benjamin Keach.The Jewish Sabbath abrogated, or, The Saturday Sabbatarians confuted in two parts : first, proving the abrogation of the old seventh-day Sabbath : secondly, that the Lord's-Day is of divine appointment : containing several sermons newly preach'd upon a special occasion, wherein are many new arguments not found in former authors / by Benjamin Keach.
London: printed by John Marshall, 1700
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Answ. I deny it not; God did then see good so to do, considering how the Nature of Man was corrupted, and his Law written in his Heart was blotted and blurred by the Fall. But let it be considered, that the Law was not written in two Tables of Stone, so much for a Rule of Life, as for other reasons:1
Answ. I deny it not; God did then see good so to do, considering how the Nature of Man was corrupted, and his Law written in his Heart was blotted and blur'd by the Fall. But let it be consider'd, that the Law was not written in two Tables of Stone, so much for a Rule of Life, as for other reasons:1
- 1The Reasons why God added the Ministration of the Law wrote in two Tables of Stone.
1. It was added and written there, to aggravate Sin on the Conscience; It was added (saith Paul) because of Transgression, Gal. 3. 19. it was to make Sin appear exceeding sinful, Rom. 7. 13.
1. It was added and written there, to aggravate Sin on the Conscience; It was added (saith Pual) because of Transgression, Gal. 3. 19. it was to make Sin appear exceeding sinful, Rom. 7. 13.