A47576:171
The Jewish Sabbath abrogated, or, The Saturday Sabbatarians confuted in two parts
The Jewish Sabbath abrogated, or, The Saturday Sabbatarians confuted in two parts : first, proving the abrogation of the old seventh-day Sabbath : secondly, that the Lord's-Day is of divine appointment : containing several sermons newly preached upon a special occasion, wherein are many new arguments not found in former authors / by Benjamin Keach.The Jewish Sabbath abrogated, or, The Saturday Sabbatarians confuted in two parts : first, proving the abrogation of the old seventh-day Sabbath : secondly, that the Lord's-Day is of divine appointment : containing several sermons newly preach'd upon a special occasion, wherein are many new arguments not found in former authors / by Benjamin Keach.
London: printed by John Marshall, 1700
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
1. It was added and written there, to aggravate Sin on the Conscience; It was added (saith Paul) because of Transgression, Gal. 3. 19. it was to make Sin appear exceeding sinful, Rom. 7. 13.
1. It was added and written there, to aggravate Sin on the Conscience; It was added (saith Pual) because of Transgression, Gal. 3. 19. it was to make Sin appear exceeding sinful, Rom. 7. 13.
2. It was written there to show the Creature his sad and woeful condition, and to make known how unable fallen Man was to fulfil the Righteousness of God.
2. It was written there to shew the Creature his sad and woful condition, and to make known how unable fallen Man was to fulfil the Righteousness of God.
3. And as a Schoolmaster to lead such as were under it, to Christ, in whom perfect Righteousness only is to be found; Man being not able to keep perfectly that holy and just Law.