A47576:172
The Jewish Sabbath abrogated, or, The Saturday Sabbatarians confuted in two parts
The Jewish Sabbath abrogated, or, The Saturday Sabbatarians confuted in two parts : first, proving the abrogation of the old seventh-day Sabbath : secondly, that the Lord's-Day is of divine appointment : containing several sermons newly preached upon a special occasion, wherein are many new arguments not found in former authors / by Benjamin Keach.The Jewish Sabbath abrogated, or, The Saturday Sabbatarians confuted in two parts : first, proving the abrogation of the old seventh-day Sabbath : secondly, that the Lord's-Day is of divine appointment : containing several sermons newly preach'd upon a special occasion, wherein are many new arguments not found in former authors / by Benjamin Keach.
London: printed by John Marshall, 1700
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
2. It was written there to show the Creature his sad and woeful condition, and to make known how unable fallen Man was to fulfil the Righteousness of God.
2. It was written there to shew the Creature his sad and woful condition, and to make known how unable fallen Man was to fulfil the Righteousness of God.
3. And as a Schoolmaster to lead such as were under it, to Christ, in whom perfect Righteousness only is to be found; Man being not able to keep perfectly that holy and just Law.
4. And to show them, as I conceive, that nothing but the Finger of God could write his holy Law in the stony Hearts of Sinners, as shall be further demonstrated hereafter; for that whole Ministration of the Law and Covenant I shall prove was a shadow and typical, and so no standing Law or Ministration as there written, but as it is in the hand of Jesus Christ.
4. And to shew them, as I conceive, that nothing but the Finger of God could write his holy Law in the stony Hearts of Sinners, as shall be further demonstrated hereafter; for that whole Ministration of the Law and Covenant I shall prove was a shadow and typical, and so no standing Law or Ministration as there written, but as it is in the hand of Jesus Christ.