A47576:176
The Jewish Sabbath abrogated, or, The Saturday Sabbatarians confuted in two parts
The Jewish Sabbath abrogated, or, The Saturday Sabbatarians confuted in two parts : first, proving the abrogation of the old seventh-day Sabbath : secondly, that the Lord's-Day is of divine appointment : containing several sermons newly preached upon a special occasion, wherein are many new arguments not found in former authors / by Benjamin Keach.The Jewish Sabbath abrogated, or, The Saturday Sabbatarians confuted in two parts : first, proving the abrogation of the old seventh-day Sabbath : secondly, that the Lord's-Day is of divine appointment : containing several sermons newly preach'd upon a special occasion, wherein are many new arguments not found in former authors / by Benjamin Keach.
London: printed by John Marshall, 1700
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Secondly, If it had been given to Adam in Innocency, he not knowing without an Institution it was his Duty to keep it, I argue from hence: it follows that he had the same need of knowing what special Worship he ought to be found exercised in on that day. What, a Sabbath instituted, and no Sabbath-Service appointed on that day? But this I shall further handle when I come to speak of the pretended Institution and express Command given to Adam in Innocency.
Secondly, If it had been given to Adam in Innocency, he not knowing without an Institution it was his Duty to keep it, I argue from hence: it follows that he had the same need of knowing what special Worship he outht to be found exercised in on that day. What, a Sabbath instituted, and no Sabbath-Service appointed on that day? But this I shall further handle when I come to speak of the pretended Institution and express Command given to Adam in Innocency.
Thirdly, If the Law of the Seventh-day Sabbath was wrote in Adam's Heart, some Remainders of the knowledge of that day would have been left in the Heart of his Offspring, as there is of all other Precepts that are simply moral: tho much blurred, and almost quite obliterated in some, yet there were many Heathens who retained, or recovered much knowledge of God's Law first written in the Heart of Man; yea, they were led to the knowledge of all pure moral Precepts, i.e. that there was but one God, and that he was to be worshipped, and his Name not profaned; that they should not murder, commit Adultery, steal, &c. nay and also to the knowledge of the fourth Commandment, as to what was simply moral in it, viz. a sufficient time to worship that God; yet they were none of them led to know that they ought to keep the seventh day as a Sabbath.
Thirdly, If the Law of the Seventh-day Sabbath was wrote in Adam's Heart, some Remainders of the knowledg of that day would have been left in the Heart of his Offspring, as there is of all other Precepts that are simply moral: tho much blur'd, and almost quite obliterated in some, yet there were many Heathens who retain'd, or recover'd much knowledg of God's Law first written in the Heart of Man; yea, they were led to the knowledg of all pure moral Precepts, i.e. that there was but one God, and that he was to be worshipped, and his Name not profan'd; that they should not murder, commit Adultery, steal, &c. nay and also to the knowledg of the fourth Commandment, as to what was simply moral in it, viz. a sufficient time to worship that God; yet they were none of them led to know that they ought to keep the seventh day as a Sabbath.