A47576:181
The Jewish Sabbath abrogated, or, The Saturday Sabbatarians confuted in two parts
The Jewish Sabbath abrogated, or, The Saturday Sabbatarians confuted in two parts : first, proving the abrogation of the old seventh-day Sabbath : secondly, that the Lord's-Day is of divine appointment : containing several sermons newly preached upon a special occasion, wherein are many new arguments not found in former authors / by Benjamin Keach.The Jewish Sabbath abrogated, or, The Saturday Sabbatarians confuted in two parts : first, proving the abrogation of the old seventh-day Sabbath : secondly, that the Lord's-Day is of divine appointment : containing several sermons newly preach'd upon a special occasion, wherein are many new arguments not found in former authors / by Benjamin Keach.
London: printed by John Marshall, 1700
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Chrysostom affirms (saith my Author) that neither Adam nor any Man lived without the Law imprinted on the Soul of Man, as made a living Creature; but neither he nor any other of them say the seventh day was one of those Laws. Also Rivet and others, who plead for the Antiquity of the Sabbath, dare not, saith he, refer the keeping of it to the Law written in Adam's Heart.
Chrysostom affirms (saith my Author) that neither Adam nor any Man liv'd without the Law imprinted on the Soul of Man, as made a living Creature; but neither he nor any other of them say the seventh day was one of those Laws. Also Rivet and others, who plead for the Antiquity of the Sabbath, dare not, saith he, refer the keeping of it to the Law written in Adam's Heart.
So that I may from what has been said positively affirm, the Precept of keeping the seventh day was not written in Adam's Heart in Innocency; and therefore that believing Gentiles are not obliged to keep the seventh day from that Law.
So that I may from what has been said positively affirm, the Precept of keeping the seventh day was not written in Adam's Heart in Innocency; and therefore that believing Gentiles are not oblig'd to keep the seventh day from that Law.
From hence also I infer, it could not be written in the Hearts of any of the Jews or Gentiles; for doubtless Adam by nature knew that which corrupt Man never so perfectly knew: and it were great Presumption in any, since Sin was so generally prevailing, to say they knew in a natural way that which Adam knew not. Besides, is it not great folly for any to say this, since the Law in Adam's Heart was the original? And shall a blurred Copy be deemed more perfect than that, or the muddy Stream be clearer than the Chrystal Fountain?