A47576:195
The Jewish Sabbath abrogated, or, The Saturday Sabbatarians confuted in two parts
The Jewish Sabbath abrogated, or, The Saturday Sabbatarians confuted in two parts : first, proving the abrogation of the old seventh-day Sabbath : secondly, that the Lord's-Day is of divine appointment : containing several sermons newly preached upon a special occasion, wherein are many new arguments not found in former authors / by Benjamin Keach.The Jewish Sabbath abrogated, or, The Saturday Sabbatarians confuted in two parts : first, proving the abrogation of the old seventh-day Sabbath : secondly, that the Lord's-Day is of divine appointment : containing several sermons newly preach'd upon a special occasion, wherein are many new arguments not found in former authors / by Benjamin Keach.
London: printed by John Marshall, 1700
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
2. By the manner of his Words and Expressions, comparing these two Verses together, it seems the Sabbath did not commence from the beginning of the world; for tho God rested on the Seventh-day, and might then set it apart, yet he might give no Command to keep it till after-times, when Sabbath-day Service or Worship was appointed: This I rather think from these words, Although the Works were finished from the Foundation of the World; yet the Day, ⟨p. 41⟩as Man's Duty, was not given till long after; for, as our Annotators observe, Paul alludes to Exod. 31. 17. For he speaks in a certain place on his wise, &c.
2. By the manner of his Words and Expressions, comparing these two Verses together, it seems the Sabbath did not commence from the beginning of the world; for tho God rested on the Seventh-day, and might then set it apart, yet he might give no Command to keep it till after-times, when Sabbath-day Service or Worship was appointed: This I rather think from these words, Altho the Works were finished from the Foundation of the World; yet the Day, ⟨p. 41⟩as Man's Duty, was not given till long after; for, as our Annotators observe, Paul alludes to Exod. 31. 17. For he speaks in a certain place on his wise, &c.
Thus having given you the Proofs of those who assert the Sabbath was given to Man in Innocency, I shall now give you the Reasons urged •y others who affirm it was not given till Israel came into the Wilderness: Their Arguments are of two sorts.
Thus having given you the Proofs of those who assert the Sabbath was given to Man in In•ocency, I shall now give you the Reasons urg'd y others who affirm it was not given till Israel came into the Wilderness: Their Arguments are of two sorts.