A47576:202
The Jewish Sabbath abrogated, or, The Saturday Sabbatarians confuted in two parts
The Jewish Sabbath abrogated, or, The Saturday Sabbatarians confuted in two parts : first, proving the abrogation of the old seventh-day Sabbath : secondly, that the Lord's-Day is of divine appointment : containing several sermons newly preached upon a special occasion, wherein are many new arguments not found in former authors / by Benjamin Keach.The Jewish Sabbath abrogated, or, The Saturday Sabbatarians confuted in two parts : first, proving the abrogation of the old seventh-day Sabbath : secondly, that the Lord's-Day is of divine appointment : containing several sermons newly preach'd upon a special occasion, wherein are many new arguments not found in former authors / by Benjamin Keach.
London: printed by John Marshall, 1700
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Now I argue thus: If Moses by way of Anticipation speaks of that as being done, ••ich was not actually done till forty, fifty, or •undred years after, why might he not in […]. 2. put that in after the same manner, that •s not indeed done till his time, when God gave […] the Commandment of the Sabbath? If he •ts that into his History as done, which was […] done till a hundred years after, why not […] other thing till two thousand years? The ••stance of time to me signifies nothing, tho […]. Owen seems to intimate as if it did. I ••ll leave this to all Mens serious thoughts, […] what little reason the Sabbatarians, or others […] to cast so much contempt on what these […] have said.
Now I argue thus: If Moses by way of Anticipation speaks of that as being done, ••ich was not actually done till forty, fifty, or •undred years after, why might he not in 〈…〉. 2. put that in after the same manner, that •s not indeed done till his time, when God gave 〈…〉 the Commandment of the Sabbath? If he •ts that into his History as done, which was 〈…〉 done till a hundred years after, why not 〈…〉 other thing till two thousand years? The ••stance of time to me signifies nothing, tho 〈…〉. Owen seems to intimate as if it did. I ••ll leave this to all Mens serious thoughts, 〈…〉 what little reason the Sabbatarians, or others 〈…〉 to cast so much contempt on what these 〈…〉 have said.