A47576:214
The Jewish Sabbath abrogated, or, The Saturday Sabbatarians confuted in two parts
The Jewish Sabbath abrogated, or, The Saturday Sabbatarians confuted in two parts : first, proving the abrogation of the old seventh-day Sabbath : secondly, that the Lord's-Day is of divine appointment : containing several sermons newly preached upon a special occasion, wherein are many new arguments not found in former authors / by Benjamin Keach.The Jewish Sabbath abrogated, or, The Saturday Sabbatarians confuted in two parts : first, proving the abrogation of the old seventh-day Sabbath : secondly, that the Lord's-Day is of divine appointment : containing several sermons newly preach'd upon a special occasion, wherein are many new arguments not found in former authors / by Benjamin Keach.
London: printed by John Marshall, 1700
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Let me here add what another Author saith •s to the words of the Text blessed and sancti••ed: 1That this was done (saith he) we all agree; when it was done is the question: for this Circumstance we have not expressly in the Text. Things are said in Scripture to be sanctified two ways:
Let me here add what another Author saith •s to the words of the Text blessed and sancti••ed: 1That this was done (saith he) we all agree; when it was done is the question: for this Circumstance we have not expresly in the Text. Things are said in Scripture to be sanctified two ways:
- 1Mr. Gilb. Ironside, on the Sab. p. 20, 21.
1. By way of Purpose and Destination only, as God sanctified Jeremiah to be a Prophet to him before he was born.
2. By way of actual use and employment, as when the Levites were admitted to the actual Service of the Tabernacle. God's resting from his Works,1 and sanctifying the seventh day, were coetaneous in the first sense, i. e. by way of Purpose and Intention, which Moses relates; but not in the latter, by way of actual Execution. As soon as he had ended his Work, he ordained the seventh day, the day of his own Rest, to be that on which his Church should rest, and follow his Example; and this was the great Blessing and Prerogative bestowed on that day.