A47576:233
The Jewish Sabbath abrogated, or, The Saturday Sabbatarians confuted in two parts
The Jewish Sabbath abrogated, or, The Saturday Sabbatarians confuted in two parts : first, proving the abrogation of the old seventh-day Sabbath : secondly, that the Lord's-Day is of divine appointment : containing several sermons newly preached upon a special occasion, wherein are many new arguments not found in former authors / by Benjamin Keach.The Jewish Sabbath abrogated, or, The Saturday Sabbatarians confuted in two parts : first, proving the abrogation of the old seventh-day Sabbath : secondly, that the Lord's-Day is of divine appointment : containing several sermons newly preach'd upon a special occasion, wherein are many new arguments not found in former authors / by Benjamin Keach.
London: printed by John Marshall, 1700
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Ninthly, To put the matter further out of doubt, pray mind the words of this pretended positive Command, God rested on the Seventhly; what then? but he also blessed and sanctified it: what tho? Because God sanctified […] Priest, may others do so too? He might […] the Seventh-day apart for his People in after••es. Because God sanctified it, must Adam •nctify it or keep it holy without a Command? Is it said therefore, Thou Adam shalt •eep this Day as a Sabbath? No doubt Moses •ould not only have mentioned God's blessing •nd sanctifying that Day, had it been given to Adam as a Sabbath; but God's express Command would have been mentioned by him, and would also have called it the Sabbath-day.
Ninthly, To put the matter further out of •oubt, pray mind the words of this pretended •ositive Command, God rested on the Seventh••y; what then? but he also blessed and sanc••fied it: what tho? Because God sanctified 〈…〉 Priest, may others do so too? He might 〈…〉 the Seventh-day apart for his People in after••es. Because God sanctified it, must Adam •nctify it or keep it holy without a Com••and? Is it said therefore, Thou Adam shalt •eep this Day as a Sabbath? No doubt Moses •ould not only have mention'd God's blessing •nd sanctifying that Day, had it been given to Adam as a Sabbath; but God's express Command would have been mention'd by him, and would also have called it the Sabbath-day.