A47576:287
The Jewish Sabbath abrogated, or, The Saturday Sabbatarians confuted in two parts
The Jewish Sabbath abrogated, or, The Saturday Sabbatarians confuted in two parts : first, proving the abrogation of the old seventh-day Sabbath : secondly, that the Lord's-Day is of divine appointment : containing several sermons newly preached upon a special occasion, wherein are many new arguments not found in former authors / by Benjamin Keach.The Jewish Sabbath abrogated, or, The Saturday Sabbatarians confuted in two parts : first, proving the abrogation of the old seventh-day Sabbath : secondly, that the Lord's-Day is of divine appointment : containing several sermons newly preach'd upon a special occasion, wherein are many new arguments not found in former authors / by Benjamin Keach.
London: printed by John Marshall, 1700
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Justin Martyr saith,1 that Melchizedek (who it is supposed was Shem the Son of Noah) was neither circumcised, nor kept the Sabbath.
Justin Martyr saith,1 that Melchisedec (who it is supposed was Shem the Son of Noah) was neither circumcised, nor kept the Sabbath.
- 1Just. Mart. […] cum […]Just. Mart. 〈…〉 cum 〈…〉
Irenaeus saith,1 Abraham believed, and it was imputed to him for Righteousness before he was circumcised, and without observing of the Sabbath.
- 1Iren. l. 4. c. 30.
Tertullian saith,1 Abel, Enoch, Noah and Melchizedek observed not the Sabbath. And again, he saith that not any of the Patriarchs kept the Sabbath, neither Adam, Enoch, Noah nor Abraham, for 2455 years. And hence Tertullian saith,2 it is manifest therefore that that cannot be moral, nor perpetual, that began with Moses (as Justin says) and ended in Christ.