A47576:288
The Jewish Sabbath abrogated, or, The Saturday Sabbatarians confuted in two parts
The Jewish Sabbath abrogated, or, The Saturday Sabbatarians confuted in two parts : first, proving the abrogation of the old seventh-day Sabbath : secondly, that the Lord's-Day is of divine appointment : containing several sermons newly preached upon a special occasion, wherein are many new arguments not found in former authors / by Benjamin Keach.The Jewish Sabbath abrogated, or, The Saturday Sabbatarians confuted in two parts : first, proving the abrogation of the old seventh-day Sabbath : secondly, that the Lord's-Day is of divine appointment : containing several sermons newly preach'd upon a special occasion, wherein are many new arguments not found in former authors / by Benjamin Keach.
London: printed by John Marshall, 1700
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Irenaeus saith,1 Abraham believed, and it was imputed to him for Righteousness before he was circumcised, and without observing of the Sabbath.
- 1Iren. l. 4. c. 30.
Tertullian saith,1 Abel, Enoch, Noah and Melchizedek observed not the Sabbath. And again, he saith that not any of the Patriarchs kept the Sabbath, neither Adam, Enoch, Noah nor Abraham, for 2455 years. And hence Tertullian saith,2 it is manifest therefore that that cannot be moral, nor perpetual, that began with Moses (as Justin says) and ended in Christ.
Tertullian saith,1 Abel, Enoch, Noah and Melchisedec observ'd not the Sabbath. And again, he saith that not any of the Patriarchs kept the Sabbath, neither Adam, Enoch, Noah nor Abraham, for 2455 years. And hence Tertullian saith,2 it is manifest therefore that that cannot be moral, nor perpetual, that began with Moses (as Justin says) and ended in Christ.
- 1Tert. adv. Judaeos, de praescr. c. 2, 4.
- 2Justin. de verit. l. 2. in Tryph.