A47576:290
The Jewish Sabbath abrogated, or, The Saturday Sabbatarians confuted in two parts
The Jewish Sabbath abrogated, or, The Saturday Sabbatarians confuted in two parts : first, proving the abrogation of the old seventh-day Sabbath : secondly, that the Lord's-Day is of divine appointment : containing several sermons newly preached upon a special occasion, wherein are many new arguments not found in former authors / by Benjamin Keach.The Jewish Sabbath abrogated, or, The Saturday Sabbatarians confuted in two parts : first, proving the abrogation of the old seventh-day Sabbath : secondly, that the Lord's-Day is of divine appointment : containing several sermons newly preach'd upon a special occasion, wherein are many new arguments not found in former authors / by Benjamin Keach.
London: printed by John Marshall, 1700
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Eusebius saith, Moses brings in Melchizedek Priest of the most High God,1 neither being circumcised, nor anointed with Oil (as was afterwards commanded in the Law) no nor so much as knowing there was a Sabbath.
Eusebius saith, Moses brings in Melchisedec Priest of the most High God,1 neither being circumcised, nor anointed with Oil (as was afterwards commanded in the Law) no nor so much as knowing there was a Sabbath.
- 1Dem. l. 1. c. 6.
Justin Martyr again saith,1 in the days of Enoch People observed not Circumcision, or the Sabbath; before Abraham there was no Circumcision, and before Moses no keeping holy the Sabbath.
Justin Martyr again saith,1 in the days of Enoch People observd not Circumcision, or the Sabbath; before Abraham there was no Circumcision, and before Moses no keeping holy the Sabbath.
- 1Cont. Tryph.
I might also add several of the Jewish Rabbins asserting the same thing. But to proceed.