A47576:307
The Jewish Sabbath abrogated, or, The Saturday Sabbatarians confuted in two parts
The Jewish Sabbath abrogated, or, The Saturday Sabbatarians confuted in two parts : first, proving the abrogation of the old seventh-day Sabbath : secondly, that the Lord's-Day is of divine appointment : containing several sermons newly preached upon a special occasion, wherein are many new arguments not found in former authors / by Benjamin Keach.The Jewish Sabbath abrogated, or, The Saturday Sabbatarians confuted in two parts : first, proving the abrogation of the old seventh-day Sabbath : secondly, that the Lord's-Day is of divine appointment : containing several sermons newly preach'd upon a special occasion, wherein are many new arguments not found in former authors / by Benjamin Keach.
London: printed by John Marshall, 1700
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
1. That God did not write the Law of […] Seventh-day Sabbath in Adam's Heart; that […] is no Law of Creation wrote in the Hearts of the Gentiles, and of all Mankind, and so no natural or simple moral Precept.
1. That God did not write the Law of 〈…〉 Seventh-day Sabbath in Adam's Heart; that 〈…〉 is no Law of Creation wrote in the Hearts of the Gentiles, and of all Mankind, and so no •atural or simple moral Precept.
2. That it was not given to Adam by any express positive Command either before or immediately after he fell; and so none of the Patriarchs did observe it. We can find no original of the Seventh-day Sabbath (as to any observance of it) hitherto, therefore must look for its beginning or original, or any actual or express Command for the observation thereof, somewhere else; which indeed we have in Exod. 16. 23.
2. That it was not given to Adam by any express positive Command either before or immediately after he fell; and so none of the Pa•riarchs did observe it. We can find no original of the Seventh-day Sabbath (as to any observance of it) hitherto, therefore must look for its beginning or original, or any actual or express Command for the observation thereof, somewhere else; which indeed we have in Exod. 16. 23.
True,1