A47576:313
The Jewish Sabbath abrogated, or, The Saturday Sabbatarians confuted in two parts
The Jewish Sabbath abrogated, or, The Saturday Sabbatarians confuted in two parts : first, proving the abrogation of the old seventh-day Sabbath : secondly, that the Lord's-Day is of divine appointment : containing several sermons newly preached upon a special occasion, wherein are many new arguments not found in former authors / by Benjamin Keach.The Jewish Sabbath abrogated, or, The Saturday Sabbatarians confuted in two parts : first, proving the abrogation of the old seventh-day Sabbath : secondly, that the Lord's-Day is of divine appointment : containing several sermons newly preach'd upon a special occasion, wherein are many new arguments not found in former authors / by Benjamin Keach.
London: printed by John Marshall, 1700
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
But to return to our business in hand: Here, • •ay, is the original, or first beginning of the Sabbath, that we read of, as to any Precept or ••junction on the People, or any observation of […] ▪ which was, as one observes, about a month ••fore Moses received the Law on Mount Sinai.
But to return to our business in hand: Here, • •ay, is the original, or first beginning of the ••bbath, that we read of, as to any Precept or ••junction on the People, or any observation of 〈…〉 ▪ which was, as one observes, about a month ••fore Moses receiv'd the Law on Mount Sinai.
Some, it is true, would infer, that the Sab••th was known, and observed by the Jews be••re, because (they say) it is here spoken of […] a thing well known.
Some, it is true, would infer, that the Sab••th was known, and observ'd by the Jews be••re, because (they say) it is here spoken of 〈…〉 a thing well known.