A47576:32
The Jewish Sabbath abrogated, or, The Saturday Sabbatarians confuted in two parts
The Jewish Sabbath abrogated, or, The Saturday Sabbatarians confuted in two parts : first, proving the abrogation of the old seventh-day Sabbath : secondly, that the Lord's-Day is of divine appointment : containing several sermons newly preached upon a special occasion, wherein are many new arguments not found in former authors / by Benjamin Keach.The Jewish Sabbath abrogated, or, The Saturday Sabbatarians confuted in two parts : first, proving the abrogation of the old seventh-day Sabbath : secondly, that the Lord's-Day is of divine appointment : containing several sermons newly preach'd upon a special occasion, wherein are many new arguments not found in former authors / by Benjamin Keach.
London: printed by John Marshall, 1700
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
The Contents of this Book.
The First Part. Sermon I. The occasion of these Sermons, with the Scope of the Text, Pag. 1 to 6. The Terms opened, and eight Explanatory Propositions, p. 6 to 16. Serm. II. The 9th Proposition containing many things about this Controversy, out of Dr. Owen on the Sab. p. 23 to 27. The General Proposition from whence the Author proceeds in his whole Work, in six Particulars, p. 28, 29. No Law of the Sabbath written in Adam's Heart in Innocency, showed in six Particulars, p. 29 to 35. No positive Command given to Adam to keep the 7th day as a Sabbath, proved by 12 Arguments, p. 37 to 56. Serm. III. The Patriarchs kept not the 7th day, proved in 12 Arguments. p. 58 to 74. Serm. IV. The Sabbath begun in the Wilderness of Sin, Exod. 16. p. 75, 76. What a Moral Precept is, showed from the Learned, p. 88, 89. The simple Morality of the 4th Command consists not in the observance of the precise 7th Day, proved by 4 Arguments, p. 86 to 91. Serm. V. Eight Arguments more to prove the same, p. 93 to 124. The 7th Day a sign of the Covenant of Works, p. […], 104. What a Shadow of, p. 107. Serm. 6. The Law of the Decalogue was only given to Israel and Proselytes, p. 125 to 133. Objections answered from Rom. 3. 19. Gal. 4. 5. and James, p. 133 to 135. The Moral Law in the hand of Christ as Mediator, p. 136 to 147. No Precept nor Precedent to keep the 7th day in the New Testament, p. 147 to 152. Serm. VII. Ten Arguments against the 7th Day, p. 155 to 158. The Law of the 7th Day Sabbath not written in the Hearts of Gospel-Believers; p. 156, 157. Twelve dangerous Consequents attending the Opinion of these Sabbatarians, p. 161 to 172.
The First Part. SErmon I. The occasion of these Sermons, with the Scope of the Text, Pag. 1 to 6. The Terms opened, and eight Explanatory Propositions, p. 6 to 16. Serm. II. The 9th Proposition containing many things about this Controversy, out of Dr. Owen on the Sab. p. 23 to 27. The General Proposition from whence the Author proceeds in his whole Work, in six Particulars, p. 28, 29. No Law of the Sabbath written in Adam's Heart in Innocency, shewed in six Particulars, p. 29 to 35. No positive Command given to Adam to keep the 7th day as a Sabbath, proved by 12 Arguments, p. 37 to 56. Serm. III. The Patriarchs kept not the 7th day, proved in 12 Arguments. p. 58 to 74. Serm. IV. The Sabbath begun in the Wilderness of Sin,