A47576:325
The Jewish Sabbath abrogated, or, The Saturday Sabbatarians confuted in two parts
The Jewish Sabbath abrogated, or, The Saturday Sabbatarians confuted in two parts : first, proving the abrogation of the old seventh-day Sabbath : secondly, that the Lord's-Day is of divine appointment : containing several sermons newly preached upon a special occasion, wherein are many new arguments not found in former authors / by Benjamin Keach.The Jewish Sabbath abrogated, or, The Saturday Sabbatarians confuted in two parts : first, proving the abrogation of the old seventh-day Sabbath : secondly, that the Lord's-Day is of divine appointment : containing several sermons newly preach'd upon a special occasion, wherein are many new arguments not found in former authors / by Benjamin Keach.
London: printed by John Marshall, 1700
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Object. The seventh-day Sabbath was given in the 20th. Chapter of Exodus, 1with all the other •ine moral and perpetual Commandments wrote in two Tables of Stone, by the finger of Jehovah himself; and therefore it obliged believing Gentiles to keep it, and all Mankind.
- 1The grand Argument for the Jewish Sabbath consider'd and answer'd.
1. To this I answer, that if I can prove it is not the Duty of Gentile Believers, nor any Believers in Christ in all the World to keep the Seventh-day Sabbath from hence, I shall overthrow our Opponents strongest Fort, and so utterly confute them; which I doubt not by God's Assistance I shall fully do, and in order hereto shall lay down three Propositions.
First, 1I affirm the Morality of the fourth Commandment lies not in the observation of the precise seventh day from the Creation.
- 1The method proposed in answering this Argument.